Chapter 05

[NOTE: This is a typed tape transcript and has not been edited or published, as of August 1992. It is for reference use only.]

Q: IN THE GACHCHHAMIS WE ARE STILL SAYING, `SANGHAM SHARANAM GACHCHHAMI.' DOES THE SANGHA STILL EXIST? WHAT DO YOU MEAN WHEN YOU USE THE WORD COMMUNE?

A: Yes, it still exists; and exists on a more subtle level. Wherever there are sannyasins meditating, loving (inaudible) with me, celebrating moment to moment whatever life brings, they are creating the energy which makes the commune.

Now the commune is all over the world. It is not destroyed by the American politicians in(*) Rajneeshpuram. They are befooling themselves if they think it is destroyed. It is simply diffused, more in the atmosphere, the biosphere that surrounds the earth. Now there is only one commune.

There is no change as far as your going to the feet of the Awakened One, His commune and His truth is concerned. It remains the same. Of course it becomes more invisible. And the visible can be destroyed very easily. The invisible cannot be destroyed. We have moved from mortal communes to something immortal and eternal.

THE STRUCTURE IN THE COMMUNE HAS CHANGED A LOT SINCE SHEELA LEFT. IT SEEMS MUCH MORE MATURE NOW. BUT AT THE SAME TIME, THAT SPIRIT OF THE MYSTERY SCHOOL IS MISSING, WHICH WAS ALIVE IN EACH COMMUNE OF YOUR SANNYASINS. DO WE HAVE TO GO ON OUR OWN NOW?

I don't want any structure, because all structures create a certain kind of slavery.

And that's what was being done by Sheela and her gang. She was creating structures; structures can function better. Slavery always functions better.

An independent and free mind is always a problem, because he thinks. He may not agree with you. But freedom is more valuable than any functional, practical gains. Everything can be sacrificed to freedom. Freedom cannot be sacrificied to anything.

So now there will be no more any structures. Each commune should try to live intelligently, rather than following a certain structure unintelligently. Now sannyasins will have to learn to live intelligently, and yet in agreement, in harmony. Intelligence does not mean necessarily conflict. It is only a lower kind of intelligence that always brings conflict. Higher the intelligence, more harmonies. It seeks more the points of meeting, creating a cosmos out of a chaos.

And remember one thing, that a structure gives you a solidity, a stability. You feel as if you have a backbone. But it kills your soul. It makes you robot like.

You work more, you produce more. In economic terms it is perfectly good. And that's what Sheela was trying to do.

When there is no fixed structure, when you move day to day with your intelligence, creating momentary temporary structures which can be changed any moment, they don't have any ultimacy about them, it will look like a chaos, because so much change will be going on. But remember, it is always out of chaos that stars are born. We don't want to make our communes assembly lines, mechanical, where machines are produced. We want to produce a new man.

That's where I differed from Sheela. As I started speaking, I found that she has done absolutely the opposite of what I have been teaching for thirty years.

I am for individuality, I am for freedom, I am for the beauty of a chaos.

I am not very favorable to the deadness of an ordered world, obedience of an army. I hate it; because these are the problems that humanity has suffered all along. I would love my sannyasins to be intelligently disobedient. And if they are obedient, they have to be intelligently obedient. Not just because the order is there it has to be followed. Unless the order fits with you, unless the order rings some bells in your heart, unless it becomes something of your own, it is meaningless. It is better to rebel than to follow.

Sheela destroyed small centers while I was in silence and isolation, and she created big communes. Her mind was that of a materialist.

I want my small centers back, because in a small center you can have more freedom, more independence. In a big commune, necessarily, you have to bring some kind of a structure, some kind of obedience, some kind of order, otherwise it becomes too difficult to manage. And basically, I value the individual. So bring back the small centers -- and they were functioning perfectly well, and nobody was ordering them. They were working out of love.

While I was in Poona, thousands of centers around the world were working without any order, without any structure. Each had its own uniqueness its own individuality, and it was upon themselves what to make of it, how to make it.

She dissolved all those small, beautiful centers and created big communes simply so that more money can be generated.

My interest is not money. My interest is how more consciousness can be generated. But her whole effort and her whole clique was concentratedly working at one goal: how to create more money. And this was necessary, that small centers should be dissolved, people should move into bigger communes, and there should be strict discipline, strict orders, and everybody should be dependent on the commune for everything. Naturally, more money can be produced. But what we are going to do with the money? Money is not a value.

It is useful, but it is not something that has to be worshipped, that you have to make a goal of it.

So my situation now is that if you feel bigger communes are difficult to maintain -- they will be difficult -- without structures, without somebody dictating everything from higher up and you have simply to follow... now there will be nobody else to do it.

I have never ordered anybody to do anything and I have never dictated anybody -- that is against human dignity. So I would like that if your bigger communes are becoming difficult to run disperse them, let your small communes sprout up again in different places. And we have nothing to do by generating money. We have to generate more consciousness and more living and loving people. For that bigger communes are not needed. You unnecessarily create trouble by collecting too many people in one place. Somehow or other everybody's freedom will be cut.

Everybody is unique and wants to live in his unique way. Now they all cannot be fixed in the same pattern. So it is a moment of transition in which you may find it a little difficult because Sheela was running things absolutely against me.

Whatever she did was absolutely against me. She tried to create an organized religion -- I have always been against organized religion, she even created a small holy book of Rajneeshism -- I had to burn it because I don't want any holy books.

There are good books and there are bad books but there are no holy books. But she has no understanding of any higher qualities of consciousness. She belonged to a very pragmatic, practical, lower stage of mind. So she was good at work, she was just like a rough uncut ugly stone that you use in the foundation when you make a building. It has its use but it remains underground.

I had chosen her because in Rajneeshpuram we were just putting the foundation of a commune and I was completely aware that sooner or later I will have to change her because once the basic foundation is complete she is useless, and dangerous. Because she can only become a foundation, she can go on making big walls of those ugly stones and it will become a prison not a temple.

I was going to change her in anyway, but in my whole life this has been my experience that existence has been very compassionate to me. She escaped before I had to change her. She must be thinking that she has been very clever because she has accumulated money in Switzerland -- that's why in Germany she has created these six communes, destroyed all small communes. And Germany has a tendency -- you have to be aware of that -- Adolf Hitler does not happen from nowhere. It comes from your consciousness, it is something in your unconscious that creates that monster.

Why she concentrated on Germany? She could see that Germany can be structured, people can be enslaved, disciplined... they love me. In the name of my love they will be ready to do anything.

And all the money she was siphoning into Switzerland and it is just a guess -- American government thinks twenty million dollars she has in one bank account.

Her own secretary who left her two years before because she had cancer and had to go for treatment in California remembers that at the time she left she had forty-three million dollars in two bank accounts. And she left two years before.

So there is every possibility that she may be having something nearabout sixty, seventy or eighty million dollars in her own name.

But this is what I was saying. That money is not a value. Now she will rot in a jail her whole life and the money will rot in a bank. And you all worked for that money and for Sheela unnecessarily. It was a sheer wastage. So now make it a point that no more of anything that Sheela may have left in your minds should remain in the communes, in the sannyasins -- it has to be cleaned.

So if big communes can be run without destroying people's freedom, individuality -- good. If you feel it is difficult, make smaller communes, smaller centers and let people live according to their own ideas. That's my whole message to the sannyasins.

Now whatever Sheela has done has to be undone. And it has been in a way a blessing in disguise. It has been a good learning. It should not happen again.

BHAGWAN, I KNOW THE MONEY SOURCE OF THE COMMUNES -- OF COLOGNE AND MANY OF THE OTHER COMMUNES -- TWO OF THE BIG COMMUNES, AND I KNOW THAT THEY WERE HARDLY, OR WE WERE HARDLY ABLE TO GATHER THE MONEY FOR GOING TO THE FESTIVALS.

SO JUST FROM THIS FACTUAL SIDE, I KNOW THAT THIS MONEY SHEELA HAS IS NOT COMING FROM THE BIG COMMUNES. JUST THE FACTUAL INFORMATION, I DON'T KNOW WHICH INFORMATION YOU GET. BUT KNOWING THE COLOGNE BUSINESS AND THE MONEY FLOW IT WAS NOT POSSIBLE FOR HER OR FOR ANYBODY TO TAKE OUR MONEY BECAUSE WE WERE REALLY WORKING HARD TO GET THE MONEY TOGETHER TO GO TO THE FESTIVAL. IT'S LIKE A COMMUNE OF THREE HUNDRED PEOPLE, WE COULD TAKE ABOUT ONE POINT FOUR MILLION DEUTSCHE MARKS TO BRING EVERYBODY OVER TO THE FESTIVAL.

I can understand it may not be coming from the communes, then it must be coming from rich sannyasins directly of which you were not aware and you cannot be aware that, and she will not make anybody aware.

Money must have been coming because even in my case the government raised again and again the question that twenty million are there in Swiss accounts, in Sheela's name. And Sheela's old secretary says there were forty-three when she left. And it is possible because in the commune in Rajneeshpuram we have invested almost more than two hundred million dollars. So it is possible that from individual sources... and more informations are coming that Sheela was also dealing in heavy drugs. These were just known to few people who were partners in it. That she was also dealing in gold and this dealing was continuing from Poona days and now everything that people who have been participants in those dealings are going to be witnesses in the court.

So the money may have come from drugs, from gold, from individual people -- it is difficult for us to figure out. It may not have come from the communes. But the effort was to structure communes in such a way that soon they can become sources of money.

Money was some kind of phobia in her mind but now you have to start fresh from the scratch and don't expect anything that you have become accustomed with Sheela and her group. I will not be giving you directions how to run your communes, how to make more money... I will not be dictating anything because I trust in your intelligence -- you should function out of your intelligence.

It is better to fail, but work through your own intelligence.

Rather than to succeed on somebody else guidance. That success is not of any value. So spread the idea that sannyas is reborn, it was a nightmare that is ended and now we have to function in freedom, with intelligence and if we harmonize through intelligence, good. If we feel there is disagreement then there is no need somebody to suffer and fit with your ideas. He can have his own way.

And all communes need not be on the same pattern. Each commune should find its own way, its own individuality. And that will be more colorful and more richer.

BHAGWAN, THE FACT THAT SHEELA COULD STAND BETWEEN YOU AND US HAS CREATED LOTS OF MISTRUST AND SKEPTICISM AMONGST SANNYASINS. WHEN NOW WE GET MESSAGES FROM HASYA OR ARUP FOR EXAMPLE, THE SAME MISTRUST ARISES. HOW CAN WE AVOID ANYBODY BETWEEN YOU AND US?

You need not be worried now because the mistrust is natural, because Sheela really did a great betrayal. Not to me because nobody can betray me for the simple reason because I never ask anybody's loyalty or anybody's faith so there is no possibility to betray me. But she betrayed the whole movement of sannyasins, all the communes who trusted her as my representative and she deceived them.

So it is absolutely natural that there will be mistrust but you have to clear it now.

That I was silent and in isolation, that's why Sheela could do it. The moment I started speaking and meeting the sannyasins face to face direct Sheela escaped.

She knew now that there is no place for her.

So now anybody, for example Hasya, cannot deceive you. I am always available for you to check. And Hasya cannot do anything, because I am available to you.

So there is no problem. Hasya is in direct contact with me and I am fully aware that the same thing should not happen so I will remain in contact with the sannyasins. And whenever you feel that something seems to be going against my basic ideology, you can always write a letter and ask me. There is no problem.

Even if the letter is against Hasya there is no problem; you can directly write to me. The letter has not to go through Hasya.

So now the management is going to be a little different. Hasya will be the president of the international and she will be my secretary to the international; but I will have also a small campus, I am not going to create another commune around me, just few sannyasins to look after me. And this campus will have a separate secretary, Neelam is going to be the secretary of my household campus.

So you can write directly to Neelam which has nothing to do with Hasya and it will reach to me -- even if it is against Hasya she cannot prevent it.

So now two ways are open to you. You can talk to Hasya, you can tell her, that "We suspect this is going against Bhagwan. You check it. Are you sure that it is coming from Bhagwan, otherwise we are going to ask directly." And I am making a direct source available to you and Neelam will be nobody in the organization of the international. She will be simply the secretary of my household campus. She has no power, nothing, just she has to maintain things in the campus... the people who will be living and the guests who will be coming -- taking care of them.

So just make it clear to people that it cannot happen and we will make every possible way. And their mistrust will disappear -- there is no problem. Few days, it is bound to linger on; but when they will see that it is no more there, things are coming clear. And I am directly available, I am available to your newspapers, to your magazines, to every commune, to every individual personally so you can check everything.

No need to mistrust. Checking anything is not mistrust: it is simply making things clear to yourself. Don't call it mistrust, simply call it `I don't feel clear about it. That word mistrust is derogatory.' If Hasya says something to you and you don't feel clear about it, for clarity you can inquire, and there will be no problem.

AMERICA WAS A BIG EXPERIENCE, BHAGWAN. DID WE MISS? DID AMERICA MISS? WERE THE POLITICIANS STRONGER THAN US?

(TAPE SIDE B; NO OVERLAP) ... was really a great experiment but we never miss. That is not my style of life.

We only win. America missed, and missed badly and will repent, is already repenting.

And the politicians cannot win. Power is absolutely powerless when it faces innocence, when it faces love, when it faces meditation. And that's what has happened. For the first thing, they accepted their defeat in the very fact that they became afraid of a single individual who had no power, no nuclear weapons.

They accepted their inferiority of power before a single individual.

It would have been far better and far more democractic to invite me for a discussion. If they thought that I was wrong and what I am doing is wrong, then the democratic way is to discuss. To argue... and I am ready to argue about each point.

We invited them times and again, they never came. We wanted them to come and be our guest and just see the experiment and show us where we are wrong.

And if you can make your point logically, we will change it. But if we can make that what we are doing is right then you have to start doing something on the same lines, on a vaster scale.

If we have succeeded with five thousand people to change a desert into an oasis, if we have succeeded five thousand people to make them rejoicing, happy, loving -- why you cannot do it? You have all the power of the world, you have all the money of the world -- we don't have anything. If we can make a society for four years where there has never been a rape, a murder, a theft, any other kind of crime... why can't you make such a society? There is nobody unemployed, not a single beggar. America has thirty million beggars on the streets dying.

We had accept two hundred street people and they mixed and they rejoiced one thing most -- that they had been treated for the first time in their life as human beings. Otherwise they have become accustomed of being treated as dogs. Even they have started accepting the idea that they are not human beings, they are not worthy of any respect. And in these four years they, who had been to jails many times on different crimes, who had been brought up in the world of crime, did not commit a single crime.

We proved a far better communism in the commune because we stopped the circulation of money in the commune -- nobody should use money in the commune. You can donate to the commune but you cannot purchase by money.

So you may have million dollars and somebody may not have a single dollar, but you are not rich by having a million dollars because you cannot use those million dollars. And the person who has not a single dollar is as rich as you are because your needs are fulfilled by the commune, his needs are fulfilled by the commune.

They became afraid that is where their defeat is: that we are creating, we have succeeded almost in creating a higher quality of communism that exists in Soviet Russia without any dictatorship, without any enforcement, without any government -- just depending on people's love and intelligence. Their fear was that the whole America will ask them: "Why you cannot do it?"

The commune has to be demolished because it is a dangerous model and they could demolish the commune only if I am somehow removed from America.

They were in a difficulty how to remove me because I had not committed any crime. I lived in America for four years without any visa because they will not issue the visa. And they will not give me in writing that we are not issuing the visa; they were afraid because I will move the court, that I have every right to remain in America, why they are refusing me, and they have no answer. So they will not give me in writing and they could not say yes because the political pressure was there that "Don't give visa."

So for four years I lived without visa. I was asking for the visa and they will not give, and they will not even say that, "We cannot give," or that "You are not to remain in the country, you have to leave the country."

They could not arrest me. For two years they have been trying to arrest me. Such a big power. The biggest power in the world was afraid of five thousand sannyasins because to arrest me in the commune would mean they will have first to kill five thousand sannyasins, only then they can reach to me.

And this will destroy their whole image in the world forever. So they could not manage to come to the commune. It was just a coincidence that I had gone to visit few sannyasins in North Carolina in their mountain homes -- they had beautiful mountain homes and have been inviting me and I loved North Carolina... was really a beautiful part of America. Not only as land, but people also are more loving, more intelligent than anywhere else.

They got this chance, they arrested me on the airport in the middle of the night.

You can see their defeat on every step. Twelve guns to arrest a man who has nothing in his hands, who has nothing on his body except a robe... this shows the poverty of power, and the stupidity of those who have the power. And they had no arrest warrant which was illegal. They had not even any cause to show me why they are arresting me -- what kind of democracy is this? That a person can be arrested without even telling him. Don't give me in writing, but at least tell me why I am arrested. They won't allow my attorney to be called because they have no reason to arrest me. If the attorney was there they will not be able to prove anything legally. They refuse that I cannot call the attorney and we are not going to give you any reason and we don't have any arrest warrant, but you are arrested.

On each step they were defeated. In the court for three days continuously they tried but they could not bring a single point against me. And the U.S. Attorney himself said, concluding his remarks in the court, that "We have not been able to prove anything. Neither the other party has been able to prove anything."

Now this is an stupid remark -- the second part. Because innocence needs no proof. It is for you to prove, you have arrested me! It is for you to prove why I have been arrested. My attorney's have nothing to prove. Otherwise every innocent man can be caught into the court and he has to prove his innocence.

Innocence cannot be proved; guilt can be proved, crime can be proved -- they were defeated on each.... They had to release the six people with me but they forced the magistrate not to release me on bail because I am a dangerous person and I have enormous financial resources and I have thousands of devoted people in the world who can do anything for me.

This shows the poverty and the defeat of a great power. Are you saying that I am more powerful than America? That's what they were saying... that I cannot be bailed because I will leave America, I will not care about the bail and they will not be able to prevent me from leaving.

Now this is a good news for Soviet Union to understand that these people are not to be worried about.... If this cannot prevent me from getting out of America, with all their forces and all their nuclear weapons, these are not the people who are going to win in the third world war.

On each point we went on winning and the final victory was that they started being illegal. Finding no legal way, the law is theirs -- I have not made it, the courts are theirs and the case was U.S. Government versus Bhagwan Shree Rajneesh. A single man against a whole country.

But they were worried that they cannot manage legally so they started using illegal means. For example, it takes only eight hours from North Carolina to Oregon. It took me twelve days to reach Oregon. They will take me from one jail to another jail, and they were lying continuously that "You are going to Oregon."

And I will end up in another jail and I will ask, "Where is Oregon? This place is not Oregon. And why you are lying? Just you want to punish me without proving any guilt. Without any trial you want to harrass me as long as possible.

Eight hours journey you have prolonged to twelve days." And in all these days they were defeated on every moment and they accepted the jailers, the marshalls that "You are a strange man. We are giving you every kind of harrassment and you are taking it as if it is an experiment in meditation." And that's what I was doing.

They knew all my medical history because I had presented it to the I.N.S. -- that I have allergies of smoke, dust, perfume... and they will put me in a cell where twelve people are continuously smoking and my eyes will be red and with tears and my breathing will be difficult, my throat was not even able to speak. But I remained with closed eyes sitting with those people. I did not complain.

One jailer said me, that "You are the first man who has been being harrassed in every possible way who has not complained."

I said, "What is the point of complaining -- I am enjoying everything that you are doing for me. You are taking so much trouble creating situations to harrass me, but you don't know that you cannot harrass me, you can torture my body, you can kill my body but you cannot touch me."

They went to the extent that in one jail the U.S. Marshall himself asked me to sign under the name of David Washington. I asked him that "You are supposed to be the highest law-imposing authority. What kind of law you are imposing on me. That is not my name. You are asking me to do something absolutely illegal.

And on your coat is written Department of Justice -- at least put the coat away, be a little ashamed. And what is the purpose -- do you think me that I cannot understand the purpose. The purpose is simple: you want the whole world to remain ignorant that I am in this jail so that whatever you want to do with me you can do. And the world news media will not be even aware. You can even kill me and there will no record even that where I disappeared because on your record there is David Washington. I have never entered in the jail, the question of my getting died or murdered, does not arise."

So I told him, "You write in your own hand writing. I will sign it."

And I made him write in his own hand writing to make it a document that U.S.

Marshall himself writes a wrong name, forces me... I sign my own name. And of course I signed in Hindi as I always sign.

He could not figure it out what it is. He said, "What it is?"

I said, "It must be David Washington. As far as I understand." But I said to him, that "These illegal things will not help. These are simply showing that you are desperate and you don't have anything in your favor. And now you are going even to absolute criminality, but in the morning every television station, every newspaper and every radio will know that if you want to talk to me, ask for David Washington."

He said, "But how they will know?"

I said, "You will see tomorrow morning." And tomorrow morning it happened because on the airplane there was one girl who was going to be released that night. I told her that, "You listen silently whatever transpires between me and the jail authorities and then you will be released. The first thing you have to do, just outside, because the news media help me immensely".... It was news media who did not allow them even to touch my body. "They are outside, hundreds of cameras and journalists -- you just go outside and tell them, that `Bhagwan has been forced to sign under a false name.'" She has listened the whole thing. I just waved her and she said "I will do." And she did. And next morning they had to rush me to another jail immediately because that was such an illegality and such a criminal act that if they were caught in it.... I was inside the jail and there was no record. And where is David Washington? And how I happened inside the jail? And where David Washington has disappeared?

They became so desperate... He was so nervous in the morning when he wake me up. I said, "What is the news." He said, "You were right, you just come out and we will take you to the airport." Again lying. And they took me to F.B.I.

Concentration Camp, far away from the city, thinking that now nobody will know but they were wrong. Because the press was aware that now they will be doing something, so the press remained there the whole night and the press followed on their helicopters and their cars and they could not manage to keep me hidden anywhere.

Twelve days, they made every effort to keep me in a place where nobody should know. And in a stupid way, this man who is U.S. Marshall -- I asked him, that "I would like to call my attorney to tell him that I have changed my name. I will not blame you, just... I have every right to change my name, I have changed my name. I have to inform my attorney that if he calls me, he has to call me David Washington."

"No, you cannot call your attorney. Your attorney can call you."

But I said, "Either you are absolutely retarded or what to make of it. How my attorney is going to know that I have changed to David Washington? He will ask for me and the clerk on the counter will say, that `Nobody of this name is here.'" After twelve days continuously trying and being defeated in finding a place where they can hide me from the world finally they brought me to Oregon and there was their greatest defeat. They had nothing against me and they knew that if the trial begins they are going to lose. And they have made a case, the whole nation versus against a individual, and United States of America will lose the case. Perhaps in the history no nation has lost a case against a single individual.

They became aware that they have got into a mess. They don't have anything.

So they asked my attorneys for negotiations. My attorneys said, "There is no need for any negotiations. We are going to fight."

And what they said that, "Yes, we know that our points are weak but we want to make it clear to you that if you want to fight the case and if Bhagwan says `I am not guilty' then we will not let the court give him any bail. Then as long as the trial continues he will be in the jail and that can mean four years, seven years, ten years -- one never knows. We can manage to postpone it as long as possible. And you can understand what that means."

They made it clear that "We will torture." So the alternative they gave is that "Bhagwan should accept that I am guilty. The judge will fine him and the case will be dismissed."

When my attorneys came to me they had tears in their eyes. They were the best attorneys America has and working with me they started loving me. And they said that "We are feeling so helpless that we have to tell you to accept that you are guilty while you are not guilty. And that too, under the oath in the court, `that I will speak only the truth, nothing but truth' and the government is forcing you to speak a lie that `I am guilty.'" And they said, "We understand you would like to fight. We would like to fight because there is nothing in their case. We are sure to win but they can torture you, they can even kill you. And you have to think also of your thousands of sannyasins around the world -- they will be suffering all these five, seven years you will be in jail."

So they said, "It is not right at all what we are asking you to do but you accept guilty. Just out of compassion for your own sannyasins. And the government is absolutely defeated because they asked for negotiations. We have not asked for negotiations and they have managed negotiations in such a way that they have not left us any outlet."

The judge was perfectly aware of the settlement because exactly on those two points, they had eighteen points all bogus against me... only on those two points he asked me, "Are you guilty or not?"... which they wanted me to say that `I am guilty.' So that means the judge was absolutely aware of what settlement is happening between government and my attorneys.

So this whole democracy is fraud. This whole justice and the name of great values, of fairness, is simple hypocrisy. And I accepted that I am guilty and still I was fined four hundred thousand dollars -- almost half a million dollars.

The charges are false, you force me to accept first.... At that time it was not said that I will be fined half a million dollars. It was not part of the negotiations. I was only told that I accept my guilt and the judge will only give me the fine that for five years you cannot enter America. I said, "That is not a fine because I am not going to enter America my whole life."

But this fine was kept secret. Even my attorneys were shocked, but what else to do? They have forced me to accept that I am guilty -- now because I am guilty, the fine of half a million dollars and five years I cannot enter America. I told the judge, that "There is no need to make any limitation. I am not going to enter this wretched land again in my life so you can make it lifelong."

So we are not defeated in any way. We have not lost any case. America got into unnecessarily exposing its own fascism, its own ugly face to the world, and now they are very angry with me because I am talking to the whole world press and now they are not in a position to defend because whatever I am saying is true.

They were not aware that provoking me is dangerous. A single man can destroy their whole integrity, their idea of being the greatest democratic nation. And I will continue to hammer that America is not a democracy, it is a hypocrisy. And it is basically fascist. And at least Soviet Union is straightforward. It is not hypocrite. It says that it is a dictatorship.

America is exactly the same, perhaps worse and pretending to be democratic.

Now my sannyasins have to expose this fraud to the whole world, wherever they are. And I have made it a point that if there is going to be a third world war ever, it will not be between Soviet Union and America -- it will be between the whole world and America.

It is the ugliest monster hiding behind a beautiful facade.

Okay.

Q: THANK YOU BHAGWAN.