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Osho
... BECHTA HUN MAIN ANDHON KE SHAHAR MAIN. Roughly it can be translated: Don't ask me, sir, what I am doing here. You are proud of the dreamlike psychedelic colors of the body and the mind, but I can see death knocking at your doors. You are lost in a dreamworld, and I can see death approaching every moment closer and closer. Don't ask me, sir, about my business here. I sell mirrors in the city of the...
... know from where they come, why they come, to where they are destined, blind because they are not even aware who resides at the innermost core of their being. When Alexander the Great came to India... and he came at a very right, ripe moment... Buddha had left his body only three hundred years before; his vibe was still alive. People were still filled with the joy, with the silence that they have...
.... I try and I try, and it becomes very very crazy. I cannot see my face, I cannot see my body, I cannot see my hands - just two feet covered in leather shoes. I can hear the noise that they are making, and those two feet go on and on and on in that desert - to nowhere! And it seems to continue for ages! Nothing happens, just those two legs without the body, without the soul, without the face. Where...
... head will be warm and the hands will be cool. That is unhealthy. You are going towards madness. A moment will come when the head starts functioning on its own, unconnected with the whole body. That is what madness means: a part has become autonomous, a part has become dictatorial. Zen masters in Japan always go on working with the hands. Sufi masters in Mohammedan countries always go on working with...
... the hands. Doing something with the hands is always beautiful. It brings your head energy down into the body. If you continue for years to work with the hands you become headLESS. The physical part of the head remains, but the energy part, the thinking part, disappears; you become headless. For years a disciple has to be with the master. Difficult unless you trust, because who knows whether this man...
... forced to wait, thirst will grow. A moment comes when your whole being is thirsty, every cell of it. It is not only in the throat - the whole body is burning with it. Only then the cool breeze from the heart of the master can penetrate you. And in deep thirst and hunger your trust is tested, whether you really trust. It happened to Bayazid, with his master. For twelve years, the tradition has it...
... principle: Do not judge fundamental things by sight. The first man was an illustration of this principle; he judged by sight and missed. How can you see the depth with your eyes? You can see what I am doing; how can you see ME with the eyes? You can listen with the ears to what I am saying; how can you listen to ME with the ears? You can touch my body - how can you touch ME? All senses are superficial...
... human God. You can see. You can go into the temples and you can see the images of God. They are made in the form of human beings - a little better, more beautiful. but still a modification, a decoration of the human body. They have human eyes with a little more compassion. Just a little more is added. The ideal human being, that's what our Gods are. When Nietzsche declared that God was dead. he was...
.... It was very difficult to kill him. One thousand wounds were made on his body - still he was alive. Then they started cutting off his limbs, but still he was alive - because on the cross he again lost the state of BAKA and went into the state of FANA. He got lost again into ecstasy, into that energy that is God. God is energy for a man of the state of Mansoor. God is consciousness for the man of the...
... very earth is the lotus-land of Buddhas, and this very body the Buddha. SECOND THING: this understanding has not to be practised. You cannot practise it, because practice implies the goal. This understanding either is there or is not there. There is no methodology to practise it. Practising means you are again thinking to do something tomorrow, or at least you can do it tomorrow and you can reap the...
... would LIKE to forget. Who wants to remember the truth when such a beautiful woman is there? You say, "Okay, let it be a dream or whatsoever it is, but let me enjoy right now." And she is hugging you and you can feel her all over your body. And still deep down somewhere a consciousness goes on saying that this is just a feelie, there is nobody. This is what happens to a meditator. A meditator...
..., because that too is a thought; not your form, because that too is a thought; not your body, because one day you will realize that too is a thought. Just pure consciousness, with no name, no form; just the purity, just the formlessness and namelessness, just the very phenomenon of being aware - only that abides. If you get identified, you become the mind. If you get identified, you become the body. If...
... prevent her from falling in love with somebody else so that your tomorrow is safe and secure, so that you can use her tomorrow, too. Whether love remains or not, at least you will have the physiology of the woman. You are not much concerned with her soul - because law cannot restrain the soul, but law can create barriers for the body; the body is not beyond its reach. Law can control her; law can...
.... He said, "I am not your disciple, remember; the man who used to be your disciple is dead. The body is of Makkhali Ghosal, but a great spirit has entered into the body. The spirit of Makkhali Ghosal has left. I am a totally different person, can't you see?" Mahavira laughed and he said, "I can see perfectly well. You are the same stupid fellow, and you are still doing stupid things...
... devising methods, strategies, they have been creating contexts and spaces, and energy fields in which you can be shocked into awareness. Yes, unless you are shocked, shaken to your very foundations, you will not awaken. The sleep has been so long, it has reached to the very core of your being; you are soaked in it. Each cell of your body and each fiber of your mind has become full of sleep. It is not a...
... WAKEFULNESS IS LIFE. And now he knows there is no death, because wakefulness can never be destroyed. When death comes, you will watch it too. You will die watching; watching will not die. Your body will disappear, dust unto dust, but your watchfulness will remain; it will become part of the cosmic whole. It will become cosmic consciousness. In these moments the seers of the Upanishads declare, "Aham...
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