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Osho
... coming, I am coming.' Then he came, and he wanted to know about meditation. For ten, twelve days he was here and he watched others meditating, and he said, 'I am watching.' But how can you watch meditation? You can meditate, that is the only way to know about it. You can see a meditator from the outside - that he is dancing, or that he is standing silent, or that yes, he is sitting - but what are you...
...?' Will it be just a temporary thing if we rejoice in others being in meditation? The shramana has heard, he knows that if you meditate you attain to eternal bliss - but just by rejoicing because others are reaching... WOULD THIS BLESSING EVER BE DESTROYED? THE BUDDHA SAID: IT IS LIKE A LIGHTED TORCH WHOSE FLAME CAN BE DISTRIBUTED TO EVER SO MANY OTHER TORCHES WHICH PEOPLE MAY BRING ALONG. AND THEREWITH...
.... You have known only your world; you don't know my reality - you can't compare. When a Buddha says this world is illusory, meditate over it - because he has known this world too. When some atheist, materialist, some communist, says that the world of Nirvana is just illusory, there is no need to bother about it at all - because he has not known it. He knows only this world. You cannot trust his...
... become too much selfish; then, too, something goes sour. Meditate, delight, but share the delight, go on sharing it; don't hoard it, because once you start hoarding, ego starts arising. Never hoard anything. The moment you get it, give it, and you will be getting more and more and more. The more you give, the more you get. Then everything becomes nectar. Everything is nectar - we just have to know how...
..., and the Zorba has every chances to become a Buddha. We have every facility for him: meditation places, therapies, university which teaches how to meditate -- all methods of meditation which have been EVER used in the whole history of man. But we are trying to make Buddha make the road, and Zorba meditate. And that is my conception of the new man, the new humanity -- Zorba the Buddha. Q:* SHEELA...
... in Zen monasteries, they make rock gardens. They say, "Flowers disappear, they are not true; rocks remain." That is just symbolic. So Zen gardens are really unique in the world; nowhere else do such gardens exist. In their gardens only sand and rock is allowed, no flowers. Vast grounds with sand and rocks, and a Zen disciple has to sit there just to meditate on rocks, not on flowers. It...
... is there fear will remain. And the other can disappear only when you are not. AS THE ENTANGLEMENTS OF HIS HEART DISSOLVE, SO ALL HIS DOUBTS DROP. Remember this. One man came to me just a few days ago. He had a long list of doubts, he had noted them down, and he told me, "Unless all these, my doubts, are dissolved, unless you answer all these I cannot meditate, I cannot become a sannyasin, I...
... meditator by and by comes to know that even in sleep something remains aware in him. But these are experiences, Dr. Kovoor. I cannot invite you into my sleep. I am helpless. Otherwise I would have invited you into my sleep to see what is happening. The only way to know is to meditate. And I am not saying something for the first time. Down the ages thousands of mystics have said the same thing. Krishna...
... becomes deeper, more crystallized. A point comes when you can sleep and yet remain awake. I would like to invite Kovoor into my sleep, but my sleep is subjective. I know it, but I cannot put it in front of you, Dr. Kovoor, so that you can examine it objectively. But there is a way: you can learn meditation. You can meditate, and you can see what the difference between hypnosis and meditation is. They...
... established within himself, drowns in the lake of the supreme being. If you were to ask the Zen Buddhists in Japan what you should do in order to meditate, they would say: "Do nothing! Just sit!" Now remember, when they say to do nothing it means you have to do absolutely nothing - simply sit - for if you do anything, the mind immediately becomes active. On the face of it this seems very easy, but...
... other. People come to me and complain: "We suffer from no aches and pains, but as soon as we begin to meditate all kinds of troubles start." You feel like coughing when there is no reason to do so. You are the master, and if you do not listen to the body it will quiet down, for how long can it remain agitated? It is the attention that you give it that acts as its nourishment. You must firmly...
... who are working their path towards God will go on moving in a circle in the market-place; they will never reach Him. He is playful, and you have to be playful. Suddenly, communion; suddenly, a bridge. Meditate playfully, don't meditate seriously. When you go into the meditation hall, leave your serious faces where you leave your shoes. Let meditation be fun. 'Fun' is a very religious word...
.... They had come there to meditate, to be with me, to be as much as possible open and available to my experience... to enjoy, to relax, to sing, to dance, to be ecstatic. They had all come for that. But when ten thousand people have to live together, you have to make houses, you have to make roads, you have to prepare food, you have to prepare clothes; a thousand and one things are needed, they go on...
... understand that competition is meaningless. You have to meditate deeply and recognize that you are not like anybody else. And competition can be only among similar people -- and everybody is dissimilar, unique. Once the competitive mind disappears, many things change in you; then you are not jealous. If somebody has a beautiful face and somebody has more money, and somebody has a more powerful body, you...
... meditate over it. Whenever I say read it, meditation is not required. Only acquaintance with the language will do. NINTH... am I right, Devageet? "Yes, Osho." So good to hear once in a while that I am right. I have not heard it for at least forty years. Nobody in my family ever said it. I was always wrong. And I thank God that I was wrong, not 'right' according to them, but wrong according to...
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