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Osho
... sentence is a seed. If you understand it you will understand all the scriptures of the world. This is a condensed thing. All the scriptures are condensed in it: all the Korans, all the Vedas, all the Bibles are condensed in a single sentence, a tremendously powerful sentence. Meditate over it. WHEN YOU REALIZE THE DIFFERENCE BETWEEN THE CONTAINER AND THE CONTENT, YOU WILL HAVE KNOWLEDGE. The camels are...
... camels, I will confuse the lions; and children cannot be confused, they will understand. They will be able to understand that my contradictions are not contradictions at all - because I am speaking three languages, that's why they only appear to be. Meditate over this story. Here, being with me, don't think of words. My message is not in my words but in the pauses in between. My message is not in what...
... AM I SO AFRAID OF LOVE? WHY DOES LOVE FEEL LIKE AN UNBEARABLE PAIN? Meditate on these lines of Raymond John Born. What is required of us in our time is that we go down into uncertainty, where what is new is as old as every morning, and what is well-known is not known as well. That we go down into the most human where living men have vanished and the music of their meaning has been trapped and...
.... Meditate on these lines of an anonymous poet: Sing until your breath crackles to the last. Note what is caught upon the passing wind. Laugh until the pains squeeze authority into chaotic blasts, and then into puny puffs. Cry until the peak of your tears, like the pure tips of a wave before it folds into the gulping sea. Ah, but love when your heart beats the beat of nights full of daffodils, For then you...
..., to meditate, to be silent, to be a pilgrim unknown to anybody, to be anonymous. The thing had happened, but it had to be absorbed. The light had happened, but one has to get accustomed to it. And when he became accustomed to the new gestalt, to the new vision, he came back to Lai-Khur and presented him this book, THE HADIQA. That's what he wrote on the way back from Mecca. He poured his experience...
..., it is always one. The heart means the watching consciousness in you. Who is the watcher of the head? Try to meditate over it. Anger comes: who is watching? You know perfectly well that there is anger; you know perfectly well that it is coming and growing, you know perfectly well that soon you will be overwhelmed by it. And then it is going, receding, disappearing, you know it is gone. Gone, gone...
... tried to become silent; people started talking ABOUT the silence. Beware of this trap, the mind is very cunning. If I say something about meditation, I am saying it so that you can meditate. But you start thinking about meditation, what meditation is. "How many kinds of meditation are there in existence? What is the difference between them? Why are they antagonistic to each other? And then you...
... can go on ad infinitum, and there will not be any time when you will ever meditate. You will become more and more confused. You will become so confused finally that you will not know how to start meditation. because there are so many directions opening. Where to go? What to choose? You will simply be paralyzed. The mind always does that. And only a few people who are really alert are capable of...
... then you remain on the Leaky Road. Dispossessing things does not mean escaping from things. Things are there, they will be everywhere. In the Himalayan cave also things will be there - the mountains, the trees - and you can start possessing them. If you sit under a certain tree, you start possessing it. This is your tree; no other ascetic can come and meditate there; he has to find his own tree. Or...
... nature as Buddha?" And the master's answer is very strange and very puzzling, and down the centuries people have been contemplating it; it has become a koan to meditate over. The master said, "Mu." means nothing. Now the problem is: what does he mean by saying MU? It can also mean no; it can mean nothing, it can mean no. Is he saying that the dog has not the same nature as Buddha? That...
... happened to the third man. He was not pondering, thinking, analyzing, inventing, inferring. He simply sat there in the chair doing nothing. That's what meditation is all about. The English word "meditation" is not a right word, because in English "meditation" also means "to think about, to meditate upon". English has no right word for DHYANA to be translated, because DHYANA...
... exactly means "NOT to meditate upon", DHYANA exactly means "NOT to think upon". DHYANA means not to do anything, just relax and be. When you are just silent and doing nothing, your perspective is infinite, your perception is clear, you can see through and through. Sitting silently in the chair doing nothing, the man could see that there was no lock on the door. He simply went up...
... others to meditate. And whatsoever you gain out of meditation, shower it on others. Share it - in sharing, it will grow. Whenever you meditate and you come upon beautiful spaces, IMMEDIATELY pray to existence: "Let my joy be showered over every being - conscious, unconscious. I DON'T want any personal claim over it." When you attain to satoris, share. DON'T hold then, DON'T become possessive...
... themselves but by the source from where they arise. Buddha says: NEVER NEGLECT YOUR WORK.... Buddha is saying exactly what I say to you. I say to you: First be selfish, utterly selfish. That is one of the criticisms of my work: people criticize me because I am making people selfish. I am telling them to meditate, to grow, and forget all about the world. And the world is in trouble: there are poor people...
... and there are miserable people, and great public servants are needed. And I am teaching people just to sit silently and meditate, or dance and rejoice. But that's what Buddha was saying. That's what the awakened people have always been saying to the world. First become enlightened, be full of light, then do whatsoever happens through that light. If service comes easy to you, good. If you want to...
... why be worried about it? Then why meditate? And why be a sannyasin?" Then you have missed the whole point! And Buddha is not saying anything wrong - he is absolutely correct - and yet before you can realize the truth of his statement you will have to experience it on your own. One day you will have become a buddha. Then you will also be able to say that there was no need to leave anything. Then...
... town we have twenty-five sannyasins - of course not in orange. They have made their own malas, and when they meet in some underground basement they wear orange clothes, listen to the tapes, meditate, study books. They have translated a few books into Russian; now those translations are going around. Just a few days ago I received a letter from the woman who has organized that underground group saying...
... a long time, it is a very subtle process of awakening. In the hands of the fools it will be destructive, it will be suicidal. Hence it is a sacred tradition. Only the master gives it to the disciple - and very rarely. If he finds some disciple of such integrity, then only does he give this process: "Meditate and go on increasing the amount of the drug so slowly that it never overpowers you...
... if the body does not care much whether you are in or out. The body is a very complicated, subtle mechanism; it is automatic, it does not need you. You have not done anything, that's why you are not needed. If you become a real charioteer then you will be needed. If you are a meditator you will be needed. Then there are a few things the body cannot do. It cannot meditate on its own - that is...
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