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Osho
... fourth body. This peg can be quickly uprooted; hence, it is a very difficult task to maintain it there. There is a process of making tirthankaras: they are made in mystery schools, it is not an individual happening. In the same manner that a school functions, a group of seekers meditate. Then from among them they find one who shows full promise of becoming a tirthankara; he can express what he knows...
... it will put you in bondage. Such a sannyas is worthless. There are going to be three categories of sannyasins. One of them will consist of those who will take short-term sannyas, say tor two or three months. They will meditate and go through some kind of spiritual discipline at some secluded place and then return to their old lives. The second category will be of those who will take sannyas, but...
... "I BELIEVE YOU" WITHOUT SOME PREJUDICE COMING INTO PLAY, NO SUFI WOULD BE ABLE TO TEACH YOU ANYTHING.' A beautiful parable. Meditate over it. Yes, this is exactly the case with the greater part of humanity You cannot remember for a single minute. One day try a small experiment Gurdjieff used to give to his disciples - a modern version of the same experiment. Put your watch in front of you...
... be born without a mother, without a father. You cannot be born without existence supporting you from every side, visibly, invisibly. When you are in love you cannot be self-sufficient, you will seek a woman or a man. When you meditate you will need somebody who knows what meditation is, not through books but through his experience. That's what Ikkyu means when he says: Ask someone, ask the awakened...
... have trained for your whole life. Each cell of your being is that of a warrior. You cannot meditate, Arjuna. Even if you go into the forest and you sit under a tree, if you see a lion passing by, you will immediately search for your bow. And you will kill it. You will become a hunter, you will not become a meditator. That is not right.' Now what is right and what is wrong? And who decides? If Arjuna...
... what kind of thoughts came when they came. Whenever he came to me he was mentioning his meditation - and that was a clear indication that he was waiting; until he had touched rock bottom he would not say anything about sannyas. And he knew perfectly well that I was not going to say anything. One day, in the morning... he used to meditate from three o'clock in the night up to six - three hours. So...
... NEVER BEEN PUT TO BETTER USE. A:* Yes, it has never been. For the whole fifty-five years on the earth this desert has not been used. It has been reserved for me by existence. Now, no government can prevent me. When existence itself is on my part -- on my side, then I don't care about small governments. Q:* MAY I ASK YOU HOW YOU SPEND YOUR DAYS? DO YOU MEDITATE? I KNOW YOU HAVE DISCOURSES IN THE...
.... Do you ever tell him, "Why are you filling my head with this junk?" It is easy to fill it up, but difficult to empty the head. Ask those who meditate. When they try to remove those thoughts they cannot do so easily; they have firmly struck root. Actions also are gathered like useless articles in the house. Gradually you become a dumping ground of rubbish. There is no difference between...
... ABOUT IT? You are plain lazy. Meditate on this: In the southern part of Arkansas, where the natives take life easy, a man and his wife were one day sitting on the porch when a funeral procession passed the house. The man was comfortably seated in a chair which was tilted back on its hind legs against the side of the house, and he was engaged in whittling a piece of wood. As the procession proceeded he...
... important saying: The righteousness of the righteous is not enough. It is lacking, something is missing in it - the soul is missing. A monk said to Master Seppo, "I have shaved my head, put on black clothes, received the vows - why am I not to be considered a Buddha?" Seppo said, "There is nothing better than an absence of goodness." Meditate over it. Seppo says, "There is nothing...
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