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Osho
... losing time! They will not appreciate anything because appreciation needs intimacy. If you want to appreciate a flower you have to sit by the side of the flower, you have to meditate, you have to allow the flower to have its say. You have to experience the joy, the dance of the flower in the sun, in the wind, in the rain. You have to see all the moods of the flower in the morning, in the afternoon, in...
... of them - not repression but awareness is needed. Repression makes them more unconscious and more dangerous. Become more conscious of them, watch them, meditate over them. And as you become more and more capable of watching all kinds of thoughts in your mind, you will become more and more detached from them. You will come to know that the observer is separate from the observed, that they are there...
... of Buddha will help you tremendously. Meditate over them. They are not philosophy; they are just statements of inner truths, statements of his experience. And they are also statements of my experience. Whatsoever I am saying here is not just a commentary on Buddha's sutras; Buddha's sutras are just an excuse. I am saying something which is my own experience. I would like you to be able to say one...
... turns towards the right. Rivers are not logical, not consistent. They are simply alive. One never knows. He was hungry, puzzled. The map looked absolutely absurd. What to do? The river was creating trouble. Silently alone, floating on the river, he started to meditate: what to do? Scriptures have not helped, advise has been useless - what to do now? He started meditating. Suddenly a realization arose...
...." It is a false entity. Because we have never searched for it, it seems to exist. Because we have never gone in, we go on talking about the "I". It is not there. So the first thing to be understood is that if you meditate, if you become silent, you will feel a void, because you cannot find the ego. The ego was all the furniture; now the furniture has disappeared. You are just a room...
..., meditate, do not be feverish!" It looks absurd - what can the man do! Unless you change something in his body, the fever will remain. Fever is created by a certain virus, certain chemical things. Unless that is changed, unless the proportion is changed, he will remain feverish. And there is no need to talk. It is absolutely absurd. The same is with anger for a Skinner, for a Pavlov; the same is for...
... is the bald man who stays in our house? I thought that was my father!" the child asked. It must have been difficult for the mother to explain to the child. Which face is original? Which face is really yours - the 3 years old or the 30 years old? The one that you are born with or the one with which you die? Which is your authentic face? In the Tao tradition the Sadhaka is told to meditate and...
... meditate; but he who thinks awaiting is meditation is also wrong. Meditation is the art of sitting on the bank. The mind has its own stream of thoughts. No matter how hard you try to watch it with patient awaiting, you shall never be able to step out of the mind. Nor will the stream of the mind clear. Your very presence pollutes the mind. Step out of the mind. Sit on its bank and watch it from a distance...
... person says, "I meditate." This is the burden of language, and its helplessness to express what is. It changes everything into an act. That is why this sutra seems very contradictory: "ATTAIN THE UTMOST STATE OF PASSIVITY." Attainment means action. But if the state of inactivity is to be attained, it cannot become an achievement. All achievements are actions. You can attain wealth...
... problem! The real problem has nothing to do with man and woman. The real problem has something to do with meditation and the flowering of meditation in love, in joy, in blissfulness. First meditate, be blissful, then much love will happen of its own accord. Then being with others is beautiful and being alone is also beautiful. Then it is simple, too. You don't depend on others and you don't make others...
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