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Osho
... has to be remembered. That's why I say enlightenment is just like an accident. But you have to be continuously working for it, that's the paradox. Listening to me, don't become lazy. Listening to me, don't just go to sleep. Listening to me, don't start thinking and reasoning that, "If it is an accident and we cannot cause it, then why meditate? Then why do this and that? Then simply wait."...
.... Smiling is never simple laughter: it has the expansion of laughter and the depth of sadness - it is both. Look at Buddha, meditate on him, and you will see in his face both a sadness and a happiness; a blissful flowing of his being and still a deep sadness. With these two chemicals, so to say, a smile is created. When you feel sad for everybody, when you feel sad for the whole existence because they are...
... inevitable. Once the first step is taken, the second has to happen. So if you are going to seek godliness in your life, then understand which is your way. There is no point in trying to meditate if your energy is in loving and meditation has no interest for you. Then it is better for you to try to immerse yourself in love - and it is not going to make any difference whether that love is directed towards...
... there is nothing in it, you find yourself agreeing, because in your experience too there is no substance to your sexual act. But I am telling you, if sex surges all over your body and becomes the Shivalinga.... It is a good idea if you keep a Shivalinga statue in the room you meditate in; no more important statue than Shivalinga was ever created on this earth. It embodies the shape of your soul, and...
... man can live in those caves without being short of oxygen, because air will not be coming from the outside. But the size of the cave is enough to provide oxygen for you at least for three months. So people were sent to meditate in those caves. I was very young; Sahibdas must have died twenty or thirty years before I was born. But his successor, Satyasahib, him I knew very well, and he was an idiot...
... every consolation, every comfort - I mean spiritually - so you are completely alone in your being. And then take the hypothesis: Meditate, be silent, just watch yourself Somebody has asked, "How can we be certain that the watcher is not part of the mind?" It is a relevant question but only intellectual. It is not out of meditation, because in his question the man is bringing in three things...
... can meditate more than others, he can become the greatest meditator. He can repress himself more than the others and can become the greatest saint. Now again an attitude is bound to arise: the attitude of "holier than thou." It is the same politics, the same competition, the same ego. Nothing has changed; only the object of competition has changed, but the subject remains the same. Now...
... when they are in the crowd. You cannot destroy their aloneness. Their aloneness is a crystallized phenomenon. Try to understand this. You are born alone; you die alone. These two are the greatest moments in life: birth and death. You are born alone; you die alone. The greatest moments of life - the beginning and the end - are in aloneness. When you meditate you again become alone. That's why...
... it, know it, understand it. And when anger takes possession of you, shut yourself in a room and meditate on it. Look at anger - where it is, what it is; where it has taken hold of your being, watch where all the flames of anger burn within the consciousness. You will be surprised - the more you observe anger, the fainter it will become. The more conscious you become of anger, the sooner it will be...
... unconscious, it is built in. Meditate or love, because these are the two ways to be acquainted with death. If you love, it is a small death. If you love very deeply, it is a great death. If you are really in love, you are no more the same as you were before. Something has disappeared; you are reborn. Love is a rebirth. So, many times in life, through meditation and love, you should become acquainted with...
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