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Osho
... enough. So you don't owe anything to me. But the death of religion makes meditation absolutely important. Now you don't have anything left with which to deceive yourself. I have taken everything away that could have distracted you, and left you alone with meditation. And you are asking me, "Should we stop meditating too?" Why don't you ask, "Should we stop living too? Because religion is...
... death is absolutely necessary for the birth of the plant. And soon there will be a lush green bush full of flowers and fragrance. But your seed has been covered with so many layers of culture, etiquette, education, religion, country, that you have completely forgotten that you are here to grow, that you have to become a lush green bush full of flowers, fragrance, dancing in the wind and in the rain...
... about the Hindu gods. How many children has Shiva produced - two...? That's what the Indian government has been saying, 'Don't produce more than two!' Brahma has not produced any - being wiser!" He said, "I have never thought about it." And I said, "You don't understand anything of the whole process of the birth of a child. One million people die, then one child is born - and that...
... time, I told him, "I will not be coming back again, because this was only a commitment to my maternal grandmother. She had a promise from me that I would come back at least at the time of her death. So just to keep the promise, I have come. Now there is no longer any commitment." My father said, "You always say strange things - this is your home!" I said, "That's where we...
..., stretch him to the very extreme - either fasting or feasting. Many religions have used fasting; he used feasting. It is the same: it stretches one to the very extreme. The fasting man, when he comes almost close to death, suddenly realizes a few things which he had never realized. And when a man goes on eating and is so full that he cannot contain the food, and starts vomiting, he realizes for the first...
... - you have to do something. If you have to encounter a mystery, you have to do something with you; with the mystery nothing can be done. We are impotent before a mystery. That's why we go on changing mysteries into problems, because with problems we are potent, with problems we feel we are in control. With mysteries we are impotent, we cannot do anything. With mysteries we face death, and we cannot...
... Ramakrishna-like samadhi, he does not know anything about samadhi. But my experience is, both know the samadhi, both know the prajna. Ramakrishna first knows samadhi and out of samadhi prajna is born. Buddha knows first prajna and then out of prajna samadhi is born. It is only a question of understanding that existence is always contradictory, made of opposites - night and day, life and death. Ramakrishna's...
... death, because nothing more is there to be done. Everything has been done, so drop the curtain." I said, "I cannot see any purpose in the flowers, any purpose in the trees, any purpose in the oceans, any purpose in the stars..." Existence is not a work, it is a celebration - a sheer dance of energy which will go on and on forever in different forms, but cannot disappear. The energy is...
...? otherwise the other extreme can happen, that he has to go early with you and he has to get up early. That will disturb him. And this is something, that whatsoever you do, there is no way to change the rhythm. The rhythm is a fixed thing It gets into your system the day you are born and it leaves you only the day you die. Now much research has been done on body rhythm, and there seems to be no possibility...
... didn't look back when I turned the corner of the street. I knew that if I looked back, either she would burst out crying, and then I would never go to college; or, if she did not burst out crying she may even die, just stop breathing. I was so much to her. Her only existence was around me. My clothes, my toys, my room, my bed, my bed sheets, the whole day. I used to say to her, "Nani, you are mad...
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