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Osho
... of him. And there would have been no Christianity if he had not been crucified, because he was a very joyous man. The moment Jews crucified him the whole thing became very serious. Death became the point. And the figure on the cross is of course very serious - dead. And Christianity arose around the dead body and the cross. The cross became the symbol - not Jesus laughing in a village, drinking at...
... serious thing. A war field is nearer to death than to life. Krishna's life is very much alive, but that has become a myth and nobody bothers about it. His few words uttered on the war field have become more important than his whole life. And then there are pundits who go on explaining that his life is just symbolic, it is not real. His playing with the GOPIS is not real - GOPIS are just symbols of...
... give myself, but I will not give you any belief. I am ready to partake with you my own experience, I am ready to share my being, but I will not give you any belief. I will not make you comfortable because this will be death. Your home has not yet arrived, and somebody makes you comfortable by the side of the road and gives you a tranquilizer, and you are dreaming, sleeping, and thinking this is your...
...: you don't ask for a perfect medicine. You ask for the latest and the best, not for the perfect - because the perfect never exists. Tomorrow a better medicine may come and this medicine will be discarded. Every month medicines are being discarded, new ones are being invented; but no medicine is perfect, and cannot be. Perfection means now there is no possibility to grow. Perfection means death...
... animals. Animals are still simple, innocent; they have not yet become educated, cultured, civilized. These misfortunes have not yet happened to them; hence they are working with animals, but it happens in human beings also. If there is a deep love relationship between the child and the mother, the death of the child anywhere in the world will affect the mood of the mother immediately. Some mysterious...
..., it is not the flowering of silence. Their silence is like the cemetery, it is not the silence of a garden. The silence of the garden is full of music: the bees humming and the birds singing and a distant call of the cuckoo. They are all in it, essential parts of it. The garden has a very living silence, full of song and joy. The cemetery is also silent, but it is only the silence of death; because...
..., and suddenly you are mature. Lose the mind and gain consciousness and you are mature. Die to the past and be born to the present and you are mature. Maturity is living in the present, fully alert and aware of all the beauty and the splendor of existence. The fifth question: Question 5: BELOVED MASTER, WHAT DO YOU CALL THE AMERICAN FEMALES? Vivek, they are also ladies, but not in the British sense...
... Poland, from England... from everywhere people gathered together there. A totally new kind of human being has been born which is far more intelligent, far more healthy, lives longer, has tremendous capacities for adventure, has courage. And it has created the richest country in the world. An Indian, an Englishman and an American were walking in a cemetery. "When you die, who would you like to be...
... say this hall is absolutely soundproof; you say it is echo- proof. But I hear two sounds: one high and one low." The engineer said, "The high sound is your nervous system working and the low sound is your blood in circulation." Cage says, "That day I become absolutely certain that unless I die silence is impossible." Silence is impossible in the outside world, and your...
..., you are also on fire. If all of your possessions are just taken away, you will die. We are identified with our possessions, we are identified with our thoughts, we are identified with our emotions, we are identified with everything except ourselves. We are identified with everything except with the innermost center. Because of this identification, noise is created, conflict, a continuous anguish...
... without hate. The day cannot be explained without night and life cannot be explained without death. The opposite has to be brought in. At the point of vaikhari, everything is clear-cut, duality; night is separate from day, death is separate from life, beauty is separate from ugliness, light is separate from darkness - everything divided in an Aristotelean way, clear-cut, no bridge. Move a little deeper...
... worry about. It is much ado about nothing. But the western mind is unoccupied and wants some occupation; otherwise life is disappearing. You have the car, you have the house, you have the bank balance - now have the orgasm. Orgasm is the new religion. Now god is not there. Who knows? Life is not there after death; may be, may not be. Now the only thing left is orgasm, so cling, hold onto it, and to...
... world. From the very childhood everybody drives us crazy to become this, to become that - a doctor, an engineer, a scientist, a millionaire, whatever, but go on becoming. The end is somewhere in the future. It never comes; death always comes before it. Being is herenow, it is what you are right now, and if the being is allowed, joy explodes: one simply bursts into many many flowers. Becoming is heavy...
... beautiful feast. You will dance the whole night and enjoy yourself. What else can you do? Tomorrow morning you will die so the future is no more there. You are thrown with the whole of your energy back into the present. That's what I mean when I say that a sannyasin has no future. I completely cut your projections into the future. I want to destroy your future. You cannot go back. The past is gone and...
... am going to die." This continuity, this consciousness, for the rishi of the UPANISHADS, is the truth. This truth is eternal, infinite, and the nature of it is just knowing, pure knowing. It is not love, it is not bliss; it is pure knowing, because even love has to be known, even bliss has to be known. So ultimately, love and bliss and all else become objects of knowledge. This remains to be...
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